And so, true angularity is present in creatable and depictable angles as in a likeness of itself. 'Tis to cause me to share Thine immortality.... For it is the absolute maximum of every rational desire, than which a greater cannot be, You will not find another faith, but rather one and the same single religion presupposed everywhere. They are distracted by many corporeal cares and duties. That that which is neither true nor truthlike does not exist. Therefore, in the Beginning, which is Truth, all things are Eternal Truth itself. Your very great and indeed very proven Genius will rightly wonder what to make of the following fact: viz., that when, quite imprudent- Nicholas of Cusa. Things predicated of God do not differ really. However, this visible, corporeal world is, assuredly, of a divisible nature, since what is corporeal is divisible. For what is different can be different only through the Absolute Same, through which all that is is both the same as itself and other than another. And so, true angularity is present in creatable and depictable angles as in a likeness of itself. Therefore, God, who is able to produce from the most minute piece of matter the similitude of all forms which can be in this world and in infinitely many worlds, is of admirable subtlety. — Nicholas of Cusa “ The intellect alone has an eye for viewing an essence, which it cannot see except in the true Cause, which is the Fount of all desire. Number, in consequence, includes all things that are capable of comparison. It is not then in quantity only that number produces proportion; it produces it in all things that are capable of agreement and differences in any way at all, whether substantially or accidentally.”, “That that which is neither true nor truthlike does not exist. For what is different can be different only through the Absolute Same, through which all that is is both the same as itself and other than another.”, “The intellect alone has an eye for viewing an essence, which it cannot see except in the true Cause, which is the Fount of all desire. Nicholas of Cusa Quotes Nicholas of Cusa (1401 – 1464) was a German philosopher, theologian, jurist, and astronomer. For, surely, these plural beginnings would be both alike, by virtue of their not partaking of the One, and not alike, by virtue of their not partaking of the One. NICHOLAS OF CUSA CHAPTER TITLES 1. Therefore, that which is seen in different things can also be seen in and of itself without otherness, since otherness did not give being to it. God says to man: ‘Be thou thyself, and I shall be thine.’. For no other purpose is it sent by God to the earth than that it glow and grow into a flame. Through itself the soul arrives at all harmony that is perceptible in otherness-just as through what is internal the soul arrives at what is external. For what is different can be different only through the Absolute Same, through which all that is is both the same as itself and other than another. Every angle acknowledges that it is a likeness of true angularity, for [each angle] is angle not insofar as angle exists in itself but insofar as angle exists in something else, viz., in a surface. For reason's measurements, which attain unto temporal things, do not attain unto things that are free from time-just as hearing does not attain unto whatever is not-audible, even though these things exist and are unattainable by hearing. 3. All we know of the truth is that the absolute truth, such as it is, is beyond our reach. When it is excited by admiration, then it grows, just as if the wind entering into a fire excited its potential to actuality. The intellect alone has an eye for viewing an essence, which it cannot see except in the true Cause, which is the Fount of all desire. 5. However, he names him God, or in Greek, theos. However, this visible, corporeal world is, assuredly, of a divisible nature, since what is corporeal is divisible. Now, whatever exists, exists otherwise in something else than it exists in itself. And the more it goes out unto other things in order to know them, the more it enters into itself in order to know itself.”, “Nothing could be more beneficial for even the most zealous searcher for knowledge than his being in fact most learned in that very ignorance which is peculiarly his own; and the better a man will have known his own ignorance, the greater his learning will be.”, “For reason’s measurements, which attain unto temporal things, do not attain unto things that are free from time-just as hearing does not attain unto whatever is not-audible, even though these things exist and are unattainable by hearing.”, “Nor is the darkness of colour a proof of the earth’s baseness; for the brightness of the sun, which is visible to us, would not be perceived by anyone who might be in the sun.”, “Just as all motion is from an unmovable cause, so everything divisible is from an indivisible cause. Time is to eternity as an image is to its exemplar, and those things which are temporal bear a resemblance to those things which are eternal. For to alter is to deform rather than to form. The fact is that man has no longing for any other nature but desires only to be perfect in his own. Therefore, this world is from an earlier, indivisible Cause. Our motto is: Don't quote it if you can't source it. But if you search further, you find in yourself nothing similar to God, but rather you affirm that God stands above all this as cause, origin, and the light of life of your intellective soul. Therefore, in the Beginning, which is Truth, all things are Eternal Truth itself. Moreover, since all things seek to exist, then in all things there is desire from the Fount-of-desire, wherein being and desire coincide in the Same.”, “All visible things would not claim as their king some color of their region, which is actually among the visible things of this region, but rather would say, he is the highest possible beauty of the most lucid and perfect color.”.

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