This old Wyandot word means “The world beyond the sky,” and has always meant just that, but the Christian has taken it to represent his heaven. Each brother now went his way, and did that which was proper in his own eyes. As the Senecas pushed farther westward, the Wyandots became uneasy, and finally abandoned their country at Toronto and migrated northward. The Little Turtle got into these streams and was soon carried into the sky, which the Wyandots believed to be solid, and much like the earth at the present time. This opinion is the result, I believe, of an imperfect acquaintance with the folk-lore of. The most numerous of these visiting tribes were the Chippewas, the. His claws were very strong. Let us look at this people in the pagan days when they had not seen the white man. The village stood by the lake. MRS. CATHERINE JOHNSON. It does not always follow that a custom or a saying must be of a long-gone age, to become a part of our folk-lore. The government of the United States at length removed them to reserves on the Western frontier, where a remnant of them may still be found. We are yet developing the Gaelic, Saxon, German and other folk-lores. After the Wyandots had waited many ages here, the world was ready for their use again. Tell them to honor the bones of the bears slain for food, and without fail to keep in use all the names in the list belonging to the Bear, Clan. No plan for the disposition of the Woman could be agreed upon. Each was to people his own land, and rule over it without interference from the other. In the course of their migration they came to a large river with exceedingly steep and rocky shores. Of old they were their enemies, but were now at peace with them, and about the year 1640 became their close confederates. Lalemant says the original and true name of the Wyandots is OUENDAT. He said to them: “I will give you a place so far away that you can never again visit the Great Island. it determined how many should be tortured and how many adopted. of them accosted him with a proposal to be his wife. We shall see the thick blanket of snow spread down over the world by Winter. To the west of the Wyandot country lived the Ottawas, so the Wyandot traditions claim. Why did you not wait until all could come with you?”, “None but the Wolf may question why I came. “I can make a great fire from the Lightning. That they fled for this purpose is true, but neither Clarke nor Wyandot tradition says that they fled to the northwest. The tribal encampment was formed “on the shell of the Big Turtle,” as the old Wyandots said. Society, and chairman of the Committee on American Ethnology, Western Historical Society, Kansas City, Mo., is an adopted Wyandot of the Deer Clan, raised up to fill the position of Sahr’-stahr-rah’-tseh, the famous chief of the Wyandots known to history as the Half-King, The latter was chief during the war of the Revolution, and one of the founders of the Northwestern Confederacy of Indians, that opposed so long the settlement of the territory northwest of the Ohio river. It is taken from “The Jesuits in North America,” which should be read by everyone desiring a knowledge of the Wyandots at all full or complete: “In the woody valleys of the Blue Mountains, south of the Nottawassaga Bay of Lake Huron, and two days’ journey west of the frontier Huron towns, lay the nine villages of the Tobacco Nation, or Tionnontates. The expostulations of their respective friends were fruit less. They long since began to take note of things about them. TWENTIETH CENTURY CLASSICS AND SCHOOL READINGS. We learn something of them from the Wyandot mythology, or folk-lore. In their stead we shall use the Wyandot words for “fire” and “flint” for these names. They are written in what the Wyandots call the Order of Precedence and Encampment, as I have recorded them above. to indicate gulls, or geese. They make no such claim themselves. Means “She has left her village.” One of the first (if not the very first) names in the list of names for women belonging to the Snake Clan. He has related some myths to me, and has aided me in many ways. He compelled the Deer to do his will. She taught them to make offerings of it, and to smoke it in pipes. Their long association with the French at Detroit, and, after that post fell into the possession of Great Britain, with its later occupants, had advanced them in many respects over the surrounding nations.” You and I will soon go there to break bread.”, One class of the songs of the ancient Wyandots consisted. It is certain that no single “Supreme Ruler,” or “Creator of the Universe,” or of even the world, or any “Manitou” or “Great Spirit” was believed in or conceived of by the ancient Wyandots. He lived on the top of a rock so high that the clouds shut out all view of the lower world. They made their way northward, and settled on the Island of Michilimackinac, where they were joined by the Ottawas, who with other Algonquians had been driven by fear of the Iroquois from the western shores of Lake Huron and the banks of the River Ottawa. There is nothing in the name of this War god to identify him with Areskoui, the War god of the Hurons, although it is very probable that they are identical. No laws of nations are so rigidly enforced as was custom in Indian tribes in ancient times. The Woman went all about the Great Island. They are of religious origin. Not only did the company of Bears show no inclination to injure the Wyandots, but to their extreme astonishment the largest Bear, who seemed to be the leader of the company, stood erect on his hinder legs, and said to them: “You must go with us to our home in the Red Mountains. The Animals devised the Great Isl-and and the lights in the sky for her convenience and com-fort. They could neither advance nor retreat. It will be conceded, I believe, that the emigrant tribes were in every way superior to the native tribes of Kansas Indians.

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