The crane must therefore be imagined as coming to the rescue, not of the fox, but of the bone. Jean de la Fontaine makes his social point through satire. In Bangladesh, the story is adapted to native species, the tiger and crane or egret, and is found painted on rickshaw panels as illustrated above. [8] This religious meaning made the subject, according to the French architect Eugene Viollet-le-Duc, one of the commonest sculpted on buildings from the 12th to the 13th century,[9] not simply in France, but elsewhere in Europe. In this it is a woodpecker that dislodges the bone from a lion's throat, having first taken the precaution of propping its mouth open with a stick. “Crane, my friend, I would give you anything if you took out the bone that is stuck in my throat.” The Crane made the Wolf open his mouth as wide as he could and quickly took out the bone from inside the Wolf… “Will you kindly give me the reward you promised?” said the Crane. The Crane, as you can imagine, was very uneasy about putting her head in a Wolf’s throat. One good turn, they say, requires another: but yet he that has to do with wild beasts (as some men are no better) and comes or with a whole skin, let him expect no other reward. You have put your head inside a Wolf’s mouth and taken it out again in safety; that ought to be reward enough for you.”, A WOLF, once forgetting the size of his swallow,Tried to pass a large marrow-bone through it.Oh dear!” said the beast, thinking death was to follow,“How careless and stupid to do it!”. Lydgate goes on to draw the wider lesson of how a tyrannous aristocracy oppresses the rural poor and gives them no return for their service. But when the Crane asked for his reward, the Wolf replied, "You have put your head inside a wolf’s mouth and taken it out again in safety; that ought to be reward enough for you." At last the Crane agreed to try and, putting its long bill down the Wolf's throat, loosened the bone and took it out. The whole stress of it lies in this, that we ought to consider what kind of people they are to whom we are desired to do good offices, before we do them; for he that grants a favour, or even confides in a person of no honour, instead of finding his account in it, comes off well if he is no sufferer. In Le loup et la cigogne (Fables III.9) he also describes the crane's action as a surgical service; but when it asks for the salary promised, it is scolded for ingratitude by the wolf. He soon felt terrible pain in his throat, and ran up and down seeking something to relieve the pain. When working for a tyrant, feel lucky to escape alive. A Wolf devoured his prey so ravenously that a bone stuck in his throat, giving him great pain. You have had your head in my mouth, and instead of biting it off, I have let you pull it out unharmed. At last the Crane, tempted with the lucre of the reward, and having first procured him to confirm his promise with an oath, undertook the business, and ventured his long neck into the rapacious felon’s throat. Similar stories have a lion instead of a wolf, and a stork, heron or partridge takes the place of the crane. The fable appears as one of many animal scenes in the borders of the 11th-century Bayeux Tapestry.[10]. “What!” snarled the Wolf, whirling around. Why how now, impudence! Also, read Fox And Crane Story. His mouth was propp’d open by means of the bone. When all the animals heard his cries, none of them came near to help him. “I will reward you very handsomely,” said the Wolf, “if you pull that bone out for me.”. This hints at the political lesson that the friend might find an excuse to swallow its ally or at the very least would not reward its help. “Thank my stars!” said the beast, from his terrors released. He soon felt terrible pain in his throat, and he ran up and down groaning and groaning and seeking for something to relieve the pain. “How d’ye do,” said the bird; said the beast, “Very ill. At last the Crane agreed to try, and told the Wolf to lie on his side and open his jaws as wide as he could. The sympathising fox replies, 'I recollect all the particulars. [6] Since Perugia was at that time an ally of Rome, a carving of the wolf suckling Remus is included there; but the wolf peers back over her shoulder towards two adjacent panels depicting the fables "The Wolf and the Lamb" and "The Wolf and the Stork". The predator is near death and, in confessing himself to the fox, recalls occasions when he voluntarily abstained from killing sheep. So away he hurried to the Crane. [2] The crane there is described as a surgeon engaged to perform a delicate operation and then deceived out of his fee. His mouth was propp’d open by means of the bone,And his breathing was greatly impeded;But a crane coming up, he contrived to make knownWhat kind of assistance he needed. The wolf was very cunning and never helped anyone in the past. Thought the crane, “I’m no surgeon; yet all must agree. It was just at that time that you suffered so much from the bone in your throat.’[4] In Ran Bosilek's Bulgarian adaptation, "The Choking Bear", the stork, after being deceived once, takes the precaution of pulling out the bear's teeth before treating its patient again, forcing her to think of an alternative reward. So away he hurried to the Crane. To the Wolf, from whose throat D’CraneDrew the bone, his long bill made it plainHe expected his fee:Sharled Wolf … “Fiddle de dee,Be thankful your head’s out again.”. So away he hurried to the Crane. (says t’other) do you put your head into the mouth of a wolf, and then, when y’ave brought it out again safe and sound, do you talk of a reward? On testing his gratitude later, the woodpecker is given the same answer as the wolf's and reflects. Give your help to a wolf, should he beg for your aid,But you must not expect when you’ve done to be paid. Note: This is not a complete collection as nobody really knows how many Aesop's Fables exist. Even though the task was dangerous, the lure of the profit-motivated him to help. A feeding wolf got a small bone stuck in his throat and, in terrible pain, begged the other animals for help, promising a reward. The Wolf grinned, showed his teeth and said: “Be content. Then the Crane put its long neck down the Wolf’s throat, and with its beak loosened the bone and removed it. Hoc grus longitudine colli facile effecit.
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